The third great society is the Club of the Fenianos, established in 07.12.1869, with the support of Rui Barbosa, Evaristo of the Fertile valley, Quintino Bocaiva and Silva Garden, among others. Its colors were red and white and its known folies in as ' ' gatos' '. The nickname appeared because mascotes of the Club was pussies that lived observing for the windows of the headquarters. We in common see in these carnavalescos clubs some characteristics with the ones of soccer. In first place, all are dedicated clubs to the leisure. In according to place, beyond the name, they have a nickname extensive to its fans and invented by the rivals as the torcedores of the Flamengo, nicknamed ' ' urubus' ' for the other twisted ones. In third place, the carnavalescos clubs had until mascote as good part of the soccer clubs, being that of baetas it is equal to the one of America: the devil. In room place, the Democratic ones had until padroeira as the Flamengo adopts Is Judas Tadeu.

In fifth place, the carnavalescos clubs had its ' ' pufes' ' , that were poems appeared from 1877 that, among others things, looked for to exaltar its proper mritos as well as the official hymns and extra-officers of the soccer clubs. But most important, in my opinion, it is the question of the colors. The Lieutenants of the Devil were rubronegros, as the Flamengo. The Democratic ones were alvinegros, as Vasco and Botafogo. the Fenianos was alvirrubros, as America and the Bangu. We do not want, with this, to insinuate that the choice of the colors of the soccer clubs was made on the basis of the colors of the carnival clubs. When the Flamengo moved of blue and golden for red and black color, the Lieutenants of the Devil still had four colors and cogitate themselves that the Flamengo if inhaled in the Jockey Club (to see our article ' ' Shirts of clubs of colors diferentes' ').

In addition, all decision will be subjects to the public and critical evaluation, in special, of the looser in the process. To judge, thus, demands qualities that involve the use of the reason and the law, searching to adapt them it the particular case and the social justice of the litigious object. To apply the knowledge of the law to the case concrete, despite dificultoso, not exaure the necessities of a good decision. It is demanded in the judgment of deals, not only the direct and simple application of the norm before the petitioned ftico case, but that the sentence obtains to ahead justify its position of the particular situation of the petitioner, who for its especificidades, it produces a distinct sentence of any another one. Jonathan Friedland may not feel the same. Important to point out, that the reason in the judgment, does not have to be directed for what the law says in its literalidade, in order to base a decision; more than what this, the abstract norm must be used as instrument of reach the best solution to the demand. For this, the reason, by itself, does not serve as decision, or justification for this, in case that it is abandoned of the context of the object of the action. Of this, it is extracted that justice, is only reached, in the sentence, when analyzed in its diverse elements, as: the norm, the fact, the social end; all these justified in common-sense, which considered in set, aims at a solution joust.

This is the paper of the judge, to give to the parts not what the law says, but what the law can say before definitive case concrete. If you are unsure how to proceed, check out Cardiologist. By what he was said, the judge must look for to adjust the letter of the law to the social yearnings, that is, which the way more adjusted to treat the event, as well as in accordance with the current conjuncture social and demanded by the population and the State. From there the necessity that the judge always looks for as last end the social welfare, since the person is the reason to exist of state and of the society, and the proper law. For, in such a way indispensable carrying through a balance judgment the legal goods of bigger degree enter to protect. Therefore, the function to judge is not simple task, demands for a decision joust, the balance and analysis of diverse elements, since deeds of division until materials. Such circumstance could not be different, has seen the complexity of situations that must be justified in a decision. Thus being, more adjusted it will be the judgment that it looks to harmonize and to valorar the goods and situations, as demands the social context in the present time.

U.A.Z. (2009: 78 years) how much to the friends it says that, ' ' I still am looked. Italian Prime Minister Mario Draghi: the source for more info. ' ' To the times he comes people, the friends and such, I take care of, give to mine opinio' '. To think the illness is to understand part of the condition human being. It is to look for to understand the complexity inlaid in the experiences of each being, exactly that on they to the illness come impregnated of different sensations of habitually lived deeply. However, it is not easy task to interpret these representations and its meanings. The idea of the illness is on to the perceptions that the individual has regarding its body, and that they run away to it to the agreement.

In this way the illness can be, according to Helman (1994, P. 104), ' ' the subjective reply of the patient and all the ones surround that it, to its badly to be … the illness definition does not only include the experience personal of the health problem, but also the meaning that the individual confers mesma' '. In the same way with that it is learned to notice the differences between a body young an aged body, a tired body and a vibrant body, also are learned to organize and to appraise the changes that occur in the body and its functioning. The form to behave, for example, is responsible for communicating information on feelings and attitudes. To perceive in the other its condition, as well as autopercepo. A change of behavior for minor who is already demonstrates signals of that something is different. When feeling estranhamento how much to the reactions of its body, the individual looks for to repass its sensations or discomforts for the other people, generally next to its conviviality, as its familiar, neighboring or friends. Search in this way to approach the experience for which it is passing with the experiences already lived by the other individuals, that in turn already had heard to say on such symptoms or similar situation.

The intervention of the social assistant in this context aims at; 1.Auxiliar, to take care of and to facilitate the understanding on the services that it makes use in the public sector of health; to 2.Garantir has supported to the treatment and to stimulate the patient to participate of its treatment of health; to 3.Prestar clarification on the illness; to 4.Elaborar forms to fortify the familiar group and to argue on the necessities of support in the recovery of the health of the patient; to 5.Trabalhar the question of interned and its family, so that it can have one better relationship, trying to brighten up the effect caused for the illness and the process of hospital internment. CONCLUSION In this article we made use in them to study the context of the public health for the aged one, analyzing diverse the practical ones of the daily one despertando the analysis and reflection concerning the growth of the Brazilian aged population the problems and the consequncias in the system of health, the increase of the life expectancy that causes great sprouting of not transmissible chronic illnesses reducing the functional capacity of these aged ones, overloading the families and the services of health implying in radical transformations in the economic sector, social politician and. Therefore, if the current picture will not be changed, is possible to foresee serious difficulties in the health sector, will have esvaziamento of the sources of financings and the explosion of the expenses in the medical attendance. In the ethical analysis of Max, the imagined resistance of the technological globalization seems to grow worse itself in air, the current reality discloses that the increase of so dreamed life hope, coexists the frightful lack of the public welfare and the excellent misalignment of the health institutions. However, respecting the structural elements of the contradiction generated by this population growth, it must be gone too far in the analysis technique, observing that the demands exist and possess rules that run away from a reasoning of great conditioning acquired for the structure of the society, these routine cares must monopolize true the meaning of the right to the health the construction of imbudos systems in the social determination of the health-illness and its manifestations also in what relates ethical questions and democratic managemental questions, the set of action and services regarding the health must to rethink the relation between right and inaquality where this population is submitted.